Simon Perfect lifts the lid on the work of university chaplains supporting students during the pandemic.
This article is more than 5 years old

Across the country, and across sectors from hospitals to police stations to sports centres, chaplains provide vital pastoral and spiritual support to anyone who needs it. Right now, in universities, they’ve never been more needed.
They’ve been on the frontline of the massive mental health crisis among students. 52% say their mental health is worse than it was before the pandemic, according to an NUS survey in November. NUS finds that the main thing students want is “someone to talk to”. University chaplains have been trying to be that someone.
This is the subject of a new report from Theos, the religion and society thinktank: Relationships, Presence and Hope: University Chaplaincy during the Covid-19 Pandemic.
Drawing on research with chaplains in 15 universities across the country, it documents the significant contributions they have made to student and staff wellbeing during the crisis – but also highlights the major challenges they have faced as well. Chapels, prayer rooms and other chaplaincy spaces have largely closed, and chaplains have had to shift their activities online. University managers need to understand the challenges facing chaplains to help navigate them.
According to the major Chaplains on Campus research project (2019), there are about a thousand chaplains in UK universities, with an average of 10.4 in each institution – though the younger Post-1992 universities tend to have fewer than more traditional elite institutions.
The majority (64%) are Christian, though the numbers of non-Christians are rising. Their role is to support people pastorally and spiritually, and most make that offer to everyone, regardless of religion or belief. Indeed a large proportion of the people they support are not religious.
Crucially, just under two-thirds of chaplains are volunteers. Having volunteer chaplains helps universities to increase the range of their chaplaincy service, but it is a very precarious arrangement. Our research found that in some universities during the pandemic, volunteer chaplains (including many minority faith representatives) have not been able to provide the same level of support to students and staff as previously. That means the burden of chaplaincy in the pandemic has sometimes fallen largely on the shoulders of the lead, paid chaplains (who are usually Anglican).
We identified the four most significant contributions chaplains have made to campus life during the pandemic. They have been:
In these ways, chaplains have provided a valuable service that is distinct from formal counselling. As one Muslim chaplain told us,
“counselling is very much about trying to get you to think about things [differently], or how to address a problem”.
Chaplaincy, however, offers something different: “very often what students or staff need is someone to sit alongside them and tell them that they’re doing okay and that the way they’re reacting is normal”.
In some universities, shifting online has made chaplaincy more accessible, with more people able to access one-to-one support and group activities than when these were solely provided in-person.
But in others the picture is quite different, and the loss of physical presence on campus has created big challenges for chaplaincy. Chaplains have lost opportunities to meet new students in-person, meaning it has been harder for them to explain what they do and what they do not do – in particular, that they are not just there to serve religious students.
Like everyone else in universities, they have also lost “water-cooler moments” – informal opportunities, such as in the lunch queue, to socialise with people outside of meetings. This is a major problem for chaplaincy, because it is in these moments that chaplains identify people who are struggling but who would not actively reach out for support. The loss of water-cooler moments risks vulnerable people falling through the cracks.
We found that many chaplains are exhausted from bearing the huge emotional burden of supporting the anxious and comforting the bereaved. Some are also suffering from low morale. While many have seen a rise in demand for their services, others have actually seen a fall – particularly if they were not very well-known among students before the pandemic.
Some have also felt side-lined and overlooked by senior managers in decision-making that they could have had a useful say in. How well chaplains’ roles are understood by other staff, and how far they feel appreciated and embedded in university life, varies considerably.
Finally, some chaplains told us that many faith and belief societies are struggling to keep going during the pandemic. This is a problem, since as previous research by Theos has shown, these societies are crucial support networks for students.
Worryingly, where societies are still holding events online, there is no way of ensuring they stick to the normal vetting procedures for external speakers. Some chaplains told us that certain external religious groups have taken advantage of the situation to try to access students, pressuring them to make substantial financial commitments in an exploitative way. This is a side of the “free speech” debate that many forget.
How, then, can university managers better support their chaplains, both during this crisis period and afterwards?
Even after the easing of lockdown, Covid-19 will continue to have long-lasting repercussions for mental health on campus – including for staff, many of whom face uncertain futures because of the financial hit to their institutions.
Chaplains will be needed more than ever to support them, to help maintain a sense of community, and to encourage hope. Universities must make sure they are supported and resourced, and that their unique contributions are properly recognised.
New comments will come back with sign-in later this year.

Jim Dickinson | Analysis | 4/09/26
Ola Thomson | Analysis | 27/08/26

Wendy Ashall | Analysis | 26/08/26

Jim Dickinson | Analysis | 25/08/26

David Kernohan | Analysis | 12/08/26

Beth Hocking | Analysis | 23/07/26