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Studying popular culture

In the first week of January 2012, Jane Clare Jones – a doctoral student in Philosophy – published an article about the Doctor Who Christmas Special. It appeared on ‘Comment is Free’ section of the online Guardian newspaper, and it was met by multiple responses. Many of the comments were remarkably, and depressingly, similar to … Continued
This article is more than 12 years old

Will Brooker is Director of Research for Film and Television at Kingston University. He is author/editor of eight books, with a new monograph, Hunting the Dark Knight, forthcoming in 2012. He is a regular film reviewer for Times Higher Education and the editor of Cinema Journal, 2013-2018.

In the first week of January 2012, Jane Clare Jones – a doctoral student in Philosophy – published an article about the Doctor Who Christmas Special. It appeared on ‘Comment is Free’ section of the online Guardian newspaper, and it was met by multiple responses. Many of the comments were remarkably, and depressingly, similar to those that followed an article published online two years ago by Professor Tara Brabazon in the Times Higher Education magazine.

The responses included:

Don’t submit a thesis in a fadingly trendy but eternally lightweight field, such as, erm, media studies.

God – wish someone would pay me to think about TV too much

Off to do some of my own “media studies” and watch EastEnders now.

I’m just glad there’s nothing seriously bad happening we need to discuss.

Media studies…Obviously this woman hasn’t a clue.

It’s amazing what you can do at university these days.

Who cares? It’s trash TV anyway. All style, no substance.

I’ve compiled the responses to both articles together, and while the two pieces had little in common – Brabazon’s article discussed not a specific television programme, but key and common mistakes made by PhD students – I think it’s hard to tell the responses apart.

To an extent, this hostility is par for the course when any woman posts her opinion online, especially if she identifies as in any way feminist, and if she chooses to include her name and photograph. (Brabazon’s article in particular was met with entirely irrelevant personal comments about her appearance).

However, the basic level of internet stupidity and misogyny is not, I believe, the only prompt for these responses. I’ve encountered something similar myself, when it became known that my PhD was a study of a popular cultural icon.

He sure as Hell won’t get any respect but he will be laughed at. Hahahahaha!!! What a f$@king moron/idiot wasting his money. He has nothing intellectual to do with his time.

That was a comment about me on a web forum, in January 1999. This view was echoed across the popular press, TV and radio, as my research briefly became a news story in a slow week at the end of the millennium. Terry Wogan, Vanessa Feltz, Johnny Vaughan and Zoe Ball used me as comedy material in their morning round-ups and quizzes, while journalist from Total Film magazine lambasted my work as ‘preposterous… it just doesn’t seem the sort of thing that you should be spending three years at college doing… something that most people just talk about down the pub.’

I’m not quoting those criticisms from memory, of course, and I feel no bitterness about them – I incorporated them in my PhD thesis, which was published as the book Batman Unmasked, so they became part of my material and shaped my argument. In a way, the public antipathy towards my research reinforced my sense of purpose. As I wrote at the time, in my Conclusion:

Cultural Studies clearly still has its work cut out for it… and seems destined for the moment to still be treated as a novelty discipline, the home of trick-pony research. However, my experience provides a convincing reason for its continued ventures into research like this current project, whatever the jeers; Cultural Studies has to do it, because the popular media are clearly not prepared to treat cultural texts with anything like the attention they deserve.

From the evidence of those subsequent articles and their feedback, little has changed in the last twelve years.  There is still, it seems, a widespread resentment or distrust about the very idea of studying the popular media, and a knee-jerk reaction to ridicule it. I wasn’t especially surprised that tabloid newspapers and daytime TV shows took that approach in 1999; I knew I had set myself up for it, and in the end, I used them as much as they used me.

What does surprise and sadden me a little more is that, even in the second decade of the 21st century, the readers of our most liberal broadsheet newspaper, and a magazine devoted to higher education, respond with such hostility to (it seems) the very idea of a Professor of Media Studies, and an article that seeks to analyse the gender representations in a TV show.

Why this resentment? I think the Total Film journalist came close to capturing it, though he may not have realised that at the time. ‘It just doesn’t seem the sort of thing that you should be spending three years at college doing… something that most people just talk about down the pub.’

At the heart of the hostility, I believe, lies an outraged suspicion that cultural studies and media scholars have made ‘work’ into ‘play’, and vice versa. It’s ironic, perhaps, that a film journalist who earns his pay by writing about movies should take that line, but for people in other jobs, and perhaps other disciplines, the logic makes a certain sense. Popular culture is ‘leisure’; it’s what you do outside work. To make it into your work is a kind of cheating. It isn’t fair. It doesn’t seem right. It’s too good to be true, and so there must be something wrong with it, somehow. Either it must be easy, or it’s pointless, or, more generously, anyone in that field must simply be very lucky, studying things that other people watch or read for pleasure.

Unsurprisingly, I don’t agree that it’s easy, or that it’s pointless. I do agree that cultural studies scholars, like me, are lucky; but to a great extent, I think we made our own luck. I chose to study things that I love, and I kept doing it even in the face of ridicule from the mighty Terry Wogan. My work, much of the time, involves thinking and writing about things I find genuinely fascinating, and a lot of the time I can honestly say that if I wasn’t being paid to do it, I’d probably be doing it anyway.

But there is a down-side. When the boundaries become blurred, not only is much of your life a form of play, but it’s also a form of work. Those traditional oppositions can be useful, in terms of dividing and structuring your time. The idea of leaving the office and ‘turning off’ until tomorrow morning is almost unknown to me; the idea of watching TV, going to a film, reading a novel or even playing a videogame simply as entertainment, with no thought in the back of my mind of whether and how I could factor it into a forthcoming article, is unfamiliar. When popular culture is your field of study, it surrounds you, and almost everything you see jumps out for examination, comparison, filing and indexing in your mental matrix.

So, we may seem to study play, leisure and pleasure, and it can certainly be a pleasure, but it also makes the whole week, and the weekend, into work. We do it because, rather than looking down on the stories that surround us, we think they deserve critical attention. We do it precisely because the readers of a liberal broadsheet newspaper and a higher education magazine still seem to feel it’s trivial; because we know it’s important, and because so many people outside our own disciplines still refuse to take it seriously. And we do it because we love the things we study. Rather than treating popular culture as the opposite of work, we incorporate it into every aspect of our waking (and often dreaming) lives; and that’s fascinating, and often fun, but it’s not an easy ride.

Dr Will Brooker is Director of Research, Film & TV at Kingston University.

7 responses to “Studying popular culture

  1. A very interesting piece. There is an exact equivalent in science where the only way to motivate yourself to work and study is fascination but the only acceptable goal to pursue, in the eyes of the public at large, is to cure cancer. We get an easier ride, but it’s still the same problem.
    I followed the link through to Tara Brabazon’s THE article and nearly died of laughter at her suggestion to avoid “Fill[ing] the bibliography with references to blogs, online journalism and textbooks” and to avoid informal language. I would argue that such outdated pomposity does your cause no favours at all; lazy thought like that belongs in the 20th Century.

  2. Great post Will. I’m always startled by how little respect media and cultural studies gets in the popular press. We learn about ancient and unfamiliar civilisations by studying their popular culture, why can we do it to our own?

  3. Unfortunately I’m lambasted with similar criticism when I explain to people I make music for a living…”But what’s your real job?” most notable. Excellent article my friend – looking forward to our meet soon!

  4. The media has increasingly encompassed our everyday lives over the past century or so, to the extent it now forms many of our opinions, thoughts, actions and views. In many respects, media and culture can be argued as one and the same i.e language (television catchfrases or movie lines have become clieche’s) or social communication (Facebook and Twitter has taken over the telephone or letter-writing).

    Furthermore, either through documentaries or general life experience, poeple are becoming more media savy and literate; recognising and understanding forms, structure, policies and techniques used to manipulate the audience. As such, people take media and culture – and by extention the study of which – for granted resulting in such hostile comments.

    I have found by studying the world around me through such an influencial medium, has helped me to understand other people and the choices they make; in the same way someone studying psychology recieves an insight into sociology or someone studying art views the world as a philosophy. All of these disciplines – and actually, I can’t name any discipline that isn’t under attack from the public in one way or another, because there will always be some people who “can’t see the point” – and I feel sad for them.

  5. The derision poured onto Media and Cultural Studies shows no real sign of abating and I agree with Will that not much has changed since 1999. Michael Chabon provides an excellent riposte of the high culture facade and defends the popular as something to be cherished and valued (as opposed to, say, Harold Bloom who almost had a coronary when Stephen King was bestowed with the American Letters Prize). Did Bourdieu have it right after all and it is all about class? I believe he had a point. All of culture is worth studying regardless of issues of taste and quality. But let’s not forget that Truffaut had to defend cinema’s status as valid art form and Jane Austen railed against critics charging the novel as ‘trivial’. Comic books have been denigrated (and still are of course) but Art Speigelman won a pulitzer with a graphic novel. Television was long thought to be (as Nigel Kneale says) little more than ‘radio with pictures – at best!’, but the tide is turning with many academics agreeing that TV is ‘the eighth art’. Interestingly, the French have been hailing the graphic medium as ‘the ninth art’ since the late seventies. Perhaps ‘Cultural Studies’ will have the last laugh.

  6. Like James Hoare above I am a musician used to the negative associations encountered through ‘playing’ music for a living.
    I think there is something else though. Media and cultural studies are founded on the premiss that cultural interaction is powerful and affects us in significant ways. This is as true of the ‘froth’ of culture – eg advertising – as it is of more substantial cultural content in any genre.
    However this can be uncomfortable for many people to acknowledge because it would call into question their cultural autonomy and the cultural choices they make. Far easier for them to keep the whole thing at arms length by sheltering under the ‘belief’ that it doesn’t matter.
    Keep strong!

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